C S Lewis Love Quotes and Sayings

C S Lewis Love Quotes and Sayings

Photo credit: Wikipedia, C S Lewis Quotes and Sayings

C S Lewis Love Quotes and Sayings, Photo credit: Wikipedia

C S Lewis Love Quotes and Sayings

#1 The Pilgrim’s Regress, 1933

1. Mortal lovers must not try to remain at the first step; for lasting passion is the dream of a harlot and from it we wake in despair.

#2 God in the Dock

2. Love is not affectionate feeling, but a steady wish for the loved person’s ultimate good as far as it can be obtained.

#3 The Four Loves

3. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.

#4 A Grief Observed

4. For this is one of the miracles of love; it gives—to both, but perhaps especially to the woman—a power of seeing through its own enchantments and yet not being disenchanted.

#5-6 The Problem of Pain, 1940 [S]

5. I might, indeed, have learned, even from the poets, that Love is something more stem and splendid than mere kindness…

6. Love may forgive all infirmities and love still in spite of them: but Love cannot cease to will their removal.

#7 The joyful Christian [S]

7. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.

#8 The joyful Christian [S]

8. …Love is something more stern and splendid than mere kindness…

#9 Chapter 9: Charity, Christian Behaviour, Book 3, Mere Christianity [S]

9. Do not waste time bothering whether you “love” your neighbour; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him.

#10 The Shocking Alternative, What Christians Believe, Book II, Mere Christianity [S]

10. God created things which had free will. That means creatures which can go either wrong or right. Some people think they can imagine a creature which was free but had no possibility of going wrong; I cannot. If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having.

#11 Mere Christianity [S]

11. “Being in love” first moved them to promise fidelity: this quieter love enables them to keep the promise. It is on this love that the engine of marriage is run: being in love was the explosion that started it.


Excerpt from Wikipedia: Clive Staples Lewis (29 November 1898 – 22 November 1963), commonly referred to as C. S. Lewis and known to his friends and family as Jack, was an Irish-born British novelist, academic, medievalist, literary critic, essayist, lay theologian and Christian apologist. He is also known for his fiction, especially The Screwtape Letters, The Chronicles of Narnia and The Space Trilogy.

Sayings by C S Lewis

#1 C. S. Lewis: Life, Works, and Legacy, Bruce L. Edwards

1. Affection is responsible for nine-tenths of whatever solid and durable happiness there is in our lives.

#2 Out of the Silent Planet, 1938

2. I do not think the forest would be so bright, nor the water so warm, nor love so sweet, if there were no danger in the lakes.

#3-7 Mere Christianity

3. We all want progress. But progress means getting nearer to the place where you want to be. And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case the man who turns back soonest is the most progressive man.

4. Keep back nothing. Nothing that you have not given away will be really yours. [S]

5. It may be hard for an egg to turn into a bird: it would be a jolly sight harder for it to learn to fly while remaining an egg. We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.

6. Even in social life, you will never make a good impression on other people until you stop thinking about what sort of impression you are making. Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth (without caring twopence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it.

7. If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be a word without meaning.

#8 Introduction, The Four Loves [S]

8. We need others physically, emotionally, intellectually; we need them if we are to know anything, even ourselves.

#9 Friendship, The Four Loves [S]

9. Friendship arises out of mere Companionship when two or more of the companions discover that they have in common some insight or interest or even taste which the others do not share and which, till that moment, each believed to be his own unique treasure (or burden).

#10 Friendship, The Four Loves [S]

10. …Do you see the same truth?—Or at least, “Do you care about the same truth?” The man who agrees with us that some question, little regarded by others, is of great importance can be our Friend. He need not agree with us about the answer.

#11 Friendship, The Four Loves [S]

11. Friendship is unnecessary, like philosophy, like art, like the universe itself (for God did not need to create). It has no survival value; rather it is one of those things which give value to survival.

#12 Charity, The Four Loves [S]

12. It is easy to acknowledge, but almost impossible to realise for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us.

#13 The Abolition of Man

13. The task of the modern educator is not to cut down jungles but to irrigate deserts. [S]

#14 Quoted in The Unquiet Grave, pt. 3, Cyril Connolly, 1944

14. Courage is not simply one of the virtues, but the form of every virtue at the testing point.

#15 Present Concerns: Journalistic Essays

15. Envy is insatiable. The more you concede to it the more it will demand.

#16 The Allegory of Love

16. There seems to be hardly any one among my acquaintance from whom I have not learned.

#17 The Collected Letters of C.S. Lewis, Volume 3. Letter to Edward Lofstrom, 8 March 1959

17. In other words we must divert our efforts from our general condition or frame of mind (which we can’t alter by direct action of the will) to what is in our power—our words and acts. Try to remember that the ‘bottomless sea’ can’t hurt us as long as we keep on swimming.

#18 The Magician’s Nephew [S]

18. For what you see and hear depends a good deal on where you are standing: it also depends on what sort of person you are.

#19 Reflections on the Psalms, 1958, p. 73

19. The very man who has argued you down will sometimes be found, years later, to have been influenced by what you said.

#20-25 Mere Christianity

20. I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare. [S]

21. If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. [S]

22. Every one says forgiveness is a lovely idea, until they have something to forgive, as we had during the war. And then, to mention the subject at all is to be greeted with howls of anger. [S]

23. Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. [S]

24. Before we can be cured we must want to be cured. Those who really wish for help will get it; but for many modern people even the wish is difficult. [S]

25. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you. [S]

26. Nearly all those evils in the world which people put down to greed or selfishness are really far more the result of Pride. [S]

#27 Letters to an American Lady

27. When we lose one blessing, another is often most unexpectedly given in its place.

#28 Equality, 1943

28. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.

#29 On Living in an Atomic Age, 1948

29. If we are going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things — praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts — not huddled together like frightened sheep and thinking about bombs. They might break our bodies (a microbe can do that) but they need not dominate our minds.

#30 Mere Christianity, Book 3

30. Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance.

#31 Mere Christianity, ­Book 3,­ Chapters 11: Faith [S]

31. No man knows how bad he is till he has tried very hard to be good. A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is. After all, you find out the strength of the German army by fighting against it, not by giving in. You find out the strength of a wind by trying to walk against it, not by lying down. A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in.

#32 Hope, Mere Christianity [S]

32. Aim at Heaven and you will get earth “thrown in”: aim at earth and you will get neither.

#33 A Grief Observed

33. No one ever told me that grief felt so like fear. I am not afraid, but the sensation is like being afraid. The same fluttering in the stomach, the same restlessness, the yawning, I keep swallowing. [S]

#34-35 APPENDIX, The Problem of Pain [S]

34. Mental pain is less dramatic than physical pain, but it is more common and also more hard to bear. The frequent attempt to conceal mental pain increases the burden: it is easier to say “My tooth is aching” than to say “My heart is broken”.

35. Pain provides an opportunity for heroism; the opportunity is seized with surprising frequency.

#36 Letter to Mary Neylen, 20 January 1942

36. I know all about the despair of overcoming chronic temptations. It is not serious, provided self-offended petulance, annoyance at breaking records, impatience etc. don’t get the upper hand. No amount of falls will really undo us if we keep on picking ourselves up each time. We all shall of course be v. muddy and tattered children by the time we reach home. But the bathrooms are all ready, the towels put out, and the clean clothes are in the airing cupboard. The only fatal thing is to lose one’s temper and give it up.

#37 The Weight of Glory, Preached originally as a sermon in the Church of St. Mary the Virgin, Oxford, 8 June 1941: Published in Theology, November 1941 and by the S.P.C.K 1942 [S]

37. The door on which we have been knocking all our lives will open at last.

#38 The Voyage of the Dawn Treader

38. …one of the most cowardly things ordinary people do is to shut their eyes to Facts.

#39 Men Without Chests [S]

39. The heart never takes the place of the head: but it can, and should, obey it.

#40 29 December 1935, They Stand Together: The Letters of C. S. Lewis to Arthur Greeves (1914-1963) [S]

40. There is always some peace in having submitted to the right. Don’t spoil it by worrying about the results, if you can help it. It is not your business to succeed (no one can be sure of that) but to do right: when you have done so, the rest lies with God — and Will!

#41 Membership: An Address to the Society of St. Alban and St. Sergius. (Reprinted from Sobornost’) [S]

41. As long as we are thinking only of natural values we must say that the sun looks down on nothing half so good as a household laughing together over a meal, or two friends talking over a pint of beer, or a man alone reading a book that interests him…

#42 Chapter 12: Faith, Christian Behaviour, Book 3, Mere Christianity [S]

42. When the most important things in our life happen we quite often do not know, at the moment, what is going on.

#43 The Collected Letters of C.S. Lewis, Volume 3, Letter to Mary Willis Shelburne on 17 June 1963

43. Has this world been so kind to you that you should leave it with regret? There are better things ahead than any we leave behind.

#44 Letter to Warfield M. Firor (BOD), 17 August 1949, The Collected Letters of C.S. Lewis: Books, Broadcasts, and the War 1931-1949, Volume II, Edited by Walter Hooper [S]

44. The sun is not brighter because a mirror reflects it: but the mirror is brighter because it reflects the sun.

#45 Letter to Sir Henry Willink, 3 December 1959, Letters of C.S. Lewis Edited with a Memoir by W. H. Lewis

45. I have learned now that while those who speak about one’s miseries usually hurt one, those who keep silence hurt more. [S]

#46 On Forgiveness, Fern-seed and Elephants: And Other Essays on Christianity, Edited by Walter Hooper [S]

46. Forgiveness says ‘Yes, you have done this thing, but I accept your apology, I will never hold it against you and everything between us two will be exactly as it was before.’ But excusing says ‘I see that you couldn’t help it or didn’t mean it, you weren’t really to blame.’ If one was not really to blame then there is nothing to forgive. In that sense forgiveness and excusing are almost opposites.

#47 On Forgiveness, Fern-seed and Elephants: And Other Essays on Christianity, Edited by Walter Hooper [S]

47. In our own case we accept excuses too easily, in other people’s we do not accept them easily enough.

#48 Chapter XI: Check, Surprised by Joy [S]

48. Joy is not a substitute for sex; sex is very often a substitute for Joy. I sometimes wonder whether all pleasures are not substitutes for Joy.

#49 Chapter XIV: Checkmate, Surprised by Joy [S]

49. Enough had been thought, and said, and felt, and imagined. It was about time that something should be done.

#50 Chapter 8: The Great Sin, Christian Behaviour, Book 3, Mere Christianity [S]

50. If you think you are not conceited, it means you are very conceited indeed.

#51 C. S. Lewis’ Letters to Children

51. Don’t use words too big for the subject. Don’t say “infinitely” when you mean “very”; otherwise you’ll have no word left when you want to talk about something really infinite.

#52-53 The Screwtape Letters

52. Gratitude looks to the past and love to the present; fear, avarice, lust, and ambition look ahead. [S]

53. …the Past is frozen and no longer flows, and the Present is all lit up with eternal rays. [S]

#54 Miracles

54. Nothing can seem extraordinary until you have discovered what is ordinary. Belief in miracles, far from depending on an ignorance of the laws of nature, is only possible in so far as those laws are known. We have already seen that if you begin by ruling out the supernatural you will perceive no miracles. We must now add that you will equally perceive no miracles until you believe that nature works according to regular laws. If you have not yet noticed that the sun always rises in the East you will see nothing miraculous about his rising one morning in the West.

#55 Letter to Arthur Greeves (W), 20 December 1943, The Collected Letters of C.S. Lewis

55. The great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one’s ‘own’, or ‘real’ life. The truth is of course that what one calls the interruptions are precisely one’s real life… [S]

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